Salvation .... Heaven and Hell
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- Published on Monday, 13 February 2012 11:24
This is a discussion starter - your comments are welcome.
What do we mean when we talk of people being 'saved'?
What do Methodists believe about heaven and hell?
These are two questions raised by people in our church in Crewkerne. They are important questions.
Methodist belief has been expressed in terms of the 'Four ALLs of Methodism'. Each of these ALLs speaks of being saved.
All people need to be saved
All people can be saved
All people can know that they are saved
All people can be saved completely / utterly
But these four all assume an understanding of what we are saved from, and this both simple and not simple.
The simple answer is that 'The wages of sin is death - but the free gift of God is eternal life' (Romans 6:23). God so loved the world that he gave his only son that whoever believes in him may not perish but have eternal life. For God did not send his son into the world to condemn the world but that the world might be saved through him. (John 3:16,17)
These are not the only parts of scripture which speak in such terms. Indeed, from Genesis to Revelation the Scriptures speak of the effects of human sin not just on the individual, but also on relationships and on the whole creation.
In creating human beings, who are made in the image of God and therefore have free will, the ability to choose - and the responsibility for their actions which goes with this ability, God made beings who could chose to accept his existence and guidance - or to deny his existence and to refuse his guidance. God knows what we are each and corporately capable of. He also knows how far short of this potential our existence often is. The evidence of history is that humanity is capable of immense cruelty and wickedness as well as inspirational acts of selflessness and devotion. Our sin is a denial of God and his image in us, and leads inevitably to us cutting ourselves off from God. God, however is the source of all life - and life without God is a pale shadow of what it can be when we are in full relationship with him. As Paul writes 'now we see through a glass darkly (as in a frosted mirror)....'
Some people think that human beings are capable of improving ourselves on our own. Christians realise that, apart from God, we are are unable to help ourselves. St Paul puts it this way:
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We need to be saved from the effects of sin on us. For we humans are slaves to sin - but God wants us to be free in him and share an abundant life in Christ Jesus.
So what about heaven and hell?
The simplest description of each of these is that Heaven is where God is acknowledged, worshipped, and where his will is done and where his kingdom has come.
Hell, the opposite - is where God is not acknowledged, not worshipped and where his will is not done and his kingdom does not come. Hell is a total lack of love, a lack of compassion, a lack of justice, a lack of mercy, a lack of grace..... It is where there is no vision, no perception of a saving and loving creator and where the selfishness of humanity is released. Hell is the fate of those who refuse to acknowledge God and accept his will.
What is not clear in scripture is the exact nature of the future - and I think this is a good thing. As I read the Revelation, for example, I am reminded that while I will have to stand before God and answer for my life, to take responsibility for my choices, I do not know the details - and neither I nor any other human make the decisions about who ends up in heaven or hell. We can, I think, say with some certainty, that part of the image of God in us is that we are eternal beings and that the death we finish our earthly existence with is not the end.
C. S. Lewis, in his book 'The Great Divorce' describes hell as a city of immense boredom which is for people who are tiny. These very small people have not grown to their potential in God and they dwell in what seems to them to be such an immense city that they hardly ever meet each other. However this immense city is in reality tiny compared to heaven. It exists in a crack in the ground of heaven. Heaven is for those who have grown in God and is an immense land full of the riches of God's creative imagination.
One more short gem from C. S. Lewis - he said that the gates of hell are locked - but from the inside!
So will all be saved? We might wish this to be, and I believe God wishes it to be. All need to be saved. All can be saved. His love excludes no one. His grace is sufficient. He will not, however, reverse his creation-will that made us in his image and gave us free will. He will not force us to do his will. He will not take away our integrity and autonomy. He will not force us into heaven - for to do so would make it hell for some. He will not over-rule our God-created nature and our ability to be independent beings. We will therefore have to take responsibility for our actions, and for some, the outcome will be hell.
Universalism, the belief that all people will be saved - is not a Methodist doctrine. It denies free will. Methodism has an Arminian understanding of free will and God's grace - that we all have free will, as a gift from God, as part of our being made in God's image. That free will enables us to take responsibility for our actions. There are none made by God who are predestined in such a way as to negate our free will. We can neither be predestined for heaven or for hell. God offers us his grace freely - we have the ability to refuse the gifts of God and are responsible for our rejection of these gifts if we do so.
I picture heaven as an immense, God-ruled, land with huge opportunities to explore an discover. Not 'in my Father's house are many mansions' but an alternative translation .... 'in my Father's land are many oases / taverns / places of hospitality. In my Father's land is room for continued discovery of the bounty of God.' I am looking forward to living in a future in God's presence and blessing.
Pete Pillinger
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donald cameron
Posted at 2012-02-17 14:32:23
As John Stott has said, ‘salvation’ is probably the most misused and misunderstood word in the bible ('Understanding the Bible'). Yet we use the word 'saved' and 'saviour' continually. What does it mean?.
Pete has given us a clear statement of the 'standard model' of salvation. (Though para. 2 of 'So what about heaven and hell' seems to have a typing error "not make the decisions"?)
I was going to give a long explanation of what I believe, but suffice to say that unfortunately, there are always the 'grey' areas where the model fails us, e.g. infants, the mentally ill, the strict Moslem etc. This causes the subject to be regarded as a dead end and avoided by the stalwarts of our churches.
But the vast numbers of people being born to exist transiently in the hell which Pete so vividly describes, makes a lot of people doubt this theology.
In fact talking to members of a Methodist congregation, the subject seems something like contraception in the Catholic Church. It is not a suitable subject for the Church Magazine.
It seems to me to be true that without a place of torment, separation, call it what you will, for people without faith in Jesus as Son of God, our usual theology deteriorates into just moral teaching based on His life and death.
I believe that a personal faith and love for the God revealed in the face of Jesus can prove to be our salvation - inasmuch as this life is concerned - saving us from the worst side of our nature, which can so easily destroy us. It will also make us into, light, salt, yeast in the world, but the world will never be all salt. St. Paul makes a similar and more robust declaration in Romans 9. (This may be where the Calvinism comes from - another gross misunderstanding.)
I also believe that Christians are chosen, but chosen to be the ‘changers of the world for good’ and to be the image of God while we are here.
As for the life to come, I believe everyone will enter it.
I have come to understand that when Jesus talked of people needing to be ‘born again’ to enter the Kingdom of God, He was being quite literal - as Nicodemus heard, but then it will be under the fatherhood of God. There is no free will in that Kingdom which may make it hell for some but no eternal fires of torment.
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